The Christian Life During the Middle Ages
The Christian way of living consequent to the apostolic teaching is defined in a series of short documents which appear in the later second century after the death of St. Max. The letter of Pope Innocent III (OFFS) depicts the Church at Rome as a model of conspicuous probity, sobor, humility, sound doctrine, impassive obedience, placid morals, and reverent meditation. In the letter of Pius vii (TO Pius xi) we read of the supreme deputation of the Holy Spirit, whereby the bishops are said to have received the gift of infallible keys. Under the pontificate of Urban IV the bishops themselves undertake the ministry of faith, with the guidance of the Pope. The Naperville churches
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The first ten centuries after the Resurrection consist of a great interplay between faith and love which constitutes the vital element of the Christian way of life. We find the two united in the profession of many charities and charitable institutions under the supreme authority of the Holy Spirit. The first decade of the first century witnesses the greatest flowering of intellectualism in all the Christian world. The most celebrated scientists and philosophers of this age are thinkers belonging to the religious class. We find them living as distinguished persons, professing Christian faith in the light of the Catholic faith.
The first century of the Christian era witnessed a great revival of literature, which owes its origin to the literary movement associated with the catholic fathers. The literary excellence of this age belongs to scholasticism. A number of great works on various moral topics, such as the Confessions of a Saint, the Deaconates, the Ladder of Truth, the Metaphysical discourse, and the lectures on morals given by the priests of the Middle Ages form part of the Christian literary tradition. We also have the Testament of Peter, the Book of Revelation, and the book of Wisdom. These great books gave an impulse to the theological thought, which was to become a solid element in the Christian thought throughout the centuries.
The second decade of the first century is the age of the bishops, who established the true voice of the faith in the councils of the church. They succeeded in creating a more rigid confessional discipline based on the Nicene formulations. In order to be a true Christian one must be convinced that he is saved from eternal pain. To be a believer, in the basic sense, means to be saved. To be baptism immersed in the faith means to believe in the reality of salvation, through our Lord Jesus Christ.
The third decade of the first century saw the beginnings of the popular organizations of the Christian community. These associations, which later became the institutes of higher learning, laid the basis for the further development of the theological speculations of the scholastic fathers. A new academic culture emerged, which insisted on the exclusive right of the scholars to define the meaning of the biblical text. They insisted that there are two elements in the Bible - the book of the Old Testament and the book of New Testament. You can worship with this Naperville church
The fourth decade of the first millennium saw the growth of the monastic institutions. The life of the monks gave a similar impetus to the development of the Christian faith. Monasticism represented a step forward for the advancement of the Christian faith daily. As the Christian community became more involved in their daily lives, the religious writings and the theological speculations grew in parallel.
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